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SOPHIA OF WISDOM III - JFK,JR'S MISSION IN 2323
SEE PICTURE BELOW THE LIBRARY OF SOPHIA OF WISDOM III THE SOPHIA OF ALL SOPHIA OF WISDOMS AKA CAROLINE
E. KENNEDY________________________ DECEMBER 18, 2006 WHAT WAS THE REAL JFK,JR'S MISSION IN THE YEAR 2323?
SEE Skolnick Report for Foreign Destination SEPTEMBER 28, 2006 RE: IT IS A TIME DIFFERENCE
NOT THE YEAR 2323 The meaning of the year 2323 is a time difference of 2323 years...... June 8, 323 is the
Death of Alexander The Great July 16, 1999 is the Death of JFK,Jr. 2323 year difference He had to
get rid of Carolyn Bessette by buring the bodies at The Island of Philae of ISIS-ORISIS-HORUS......... SEE THE ENDTIME
DELIVERANCE OF GOD'S ELECT FROM THE DRAGON AS SEEN IN THE CONSTELLATIONS.......... THE WOMAN AND THE
DRAGON OF REVELATION 12 By Gavin Finley MD endtimepilgrim.org Art used by permission
of Pat Marvenko Smith, copyright 1992 Visit her 'Revelation Illustrated' website. --------------------------------------------------------------------------------
The story of God's people in the latter days is a magnificent yet untold story. It is far too dramatic for
most western churches to speak about publicly. It is a story of romance and adventure. The last scene reveals the wrath of
God on the wicked and the defeat of the powers of evil. There is a spellbinding deliverance and glorification of God's covenant
people. This great climax to the history of this present evil age has been revealed to us by the prophets. God has given us
numerous written accounts of this end-time drama in the Bible. He has also illustrated the very same epic end-time deliverance
story in the constellations of the stars. This marvellous contest of the ages is slated to be played out during the final
seven years of this age. -------------------------------------------------------------------------------- REVELATION
CHAPTER 12 1. Now a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on
her head a garland of twelve stars. 2. Then being with child, she cried out in labor and in pain to give birth. 3. And another
sign appeared in heaven: behold, a great, fiery red dragon having seven heads and ten horns, and seven diadems on his heads.
4. His tail drew a third of the stars of heaven and threw them to the earth. And the dragon stood before the woman who was
ready to give birth, to devour her Child as soon as it was born. 5. She bore a male Child who was to rule all nations with
a rod of iron. And her Child was caught up to God and His throne. 6. Then the woman fled into the wilderness, where she has
a place prepared by God, that they should feed her there one thousand two hundred and sixty days. 7. And war broke out in
heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought, 8. but they did not prevail,
nor was a place found for them in heaven any longer. 9. So the great dragon was cast out, that serpent of old, called the
Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him. 10. Then I
heard a loud voice saying in heaven, "Now salvation, and strength, and the kingdom of our God, and the power of His Christ
have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down. 11. And they
overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death.
12. Therefore rejoice, O heavens, and you who dwell in them! Woe to the inhabitants of the earth and the sea! For the devil
has come down to you, having great wrath, because he knows that he has a short time." 13. Now when the dragon saw that he
had been cast to the earth, he persecuted the woman who gave birth to the male Child. 14. But the woman was given two wings
of a great eagle, that she might fly into the wilderness to her place, where she is nourished for a time and times and half
a time, from the presence of the serpent. 15. So the serpent spewed water out of his mouth like a flood after the woman, that
he might cause her to be carried away by the flood. 16. But the earth helped the woman, and the earth opened its mouth and
swallowed up the flood which the dragon had spewed out of his mouth. 17. And the dragon was enraged with the woman, and he
went to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ.
-Rev.12:1-17 NKJV WHO IS THE WOMAN OF REVELATION 12? The identity of the two characters presented in Revelation
12 has been a subject of much speculation and discussion throughout the history of the church. The Dragon of course is Lucifer,
Satan. As for the identity of the woman well that has been a problem. Is it the Church? Or is it Israel? Or is it both in
the endtime? Of course it was not difficult for those early Jewish Christians in the early church to see themselves
as the woman of Revelation 12. At that time in holy history the church was predominantly a Hebrew company. Throughout the
Old Testament Israel was likened to a woman, the one betrothed to YHVH the God of Israel. But as the Gospel went out to the
gentiles/nations/heathen and the centuries rolled on the church took on a more gentile character. So identifying the woman
of Revelation 12 as the 'ekklesia', the 'congregation of God' or the 'saints' in both national Israel and in the church became
increasingly difficult. Even before the Council of Nicea the church was losing its identity in Israel. But at Nicea it started
to become as much a pagan company as it was the (Gr. ekklesia), the 'called out assembly', the 'congregation' or 'church'
of God in Israel. The Jewish nation as a whole had rejected their Messiah. As a national people the Jewish House of Judah
seemed unwilling to embrace the Gospel. THis was as our Apostle Paul had lamented about. (Rom.11 But fortunately that
was not to be the end of the story. Our God is full of surprises. One of His many names, as the prophet Isaiah had spoken
to us, is "Wonderful'. - Isa.9:6 In Hebrew the word 'wonderful means "SURPRISE!!!" Christian Bible students have always
known that the whole Jewish nation was prophesied to be saved in the end of the story. They have known that national Israel
will repent and receive Jesus Christ/Yeshua Hamashiach as their Messiah. They are destined to be saved spiritually and nationally.
This will be very late in the history of this age. It will be in the time frame of the 6th seal and at the Battle of Armageddon.
Their day of national redemption and salvation will surely come. -Zech. 12:1-13:1, Joel 2:28-32 So all this separation
between Israel and the "The Church", (whatever that might mean in the church-politics of the time), has made things very difficult.
Church saints have forgotten their Hebrew roots in Israel. They do not read their Bibles. They only know what priests tell
them. They do not "see" Christ is the promised "Seed of Abraham". - Gal.3:29 To them He is just the tortured and victimized
Christ of the medieval stained glass pictures of the European cathedrals. The American churches have helped but not to the
degree that Biblical evangelicals had hoped. Many Christians just see themselves as part of a "new testament church". With
their citizenship in the nations and having sworn oaths of allegiance to gentile kings and princes Christian believers still
find it hard to see themselves as identified in Israel. But Bible clearly teaches us that we are. - Gal.3:29, Rom.11, Eph.2:12-13,
By the time of the dark ages the medieval world had seen the dichotomy between "the church" and "Israel" well entrenched.
An irreconcilable partition between "Christians" and "Jews" had been built into the church walls as it were. This false dichotomy
was instituted theologically as locktight dispensational compartments of "law" and "grace". As the church saw it the Jews
were "people of the law". Christians, on the other hand, were the "people of grace". Thus with church approval the Jews could
be alienated among the nations. And they were. This continues to be the case. This false dichotomy built on half truths has
led to some bad blood between the Jewish nation and the established church or the so called "Christendom" of Europe. Jews
see no reason to consider "the church" as their long lost family nor give Christians any reason for us to see our identity
in Israel. Without a true spiritual vision all that people can be expected to see are the national and racial divides. This
is a difficult matter to explain and to reconcile in Jewish minds apart from the indwelling Christ and the guiding of His
Holy Spirit. National Israel does not yet understand that Israel is more than a national DNA identity. Of course in their
present state of national unbelief hey do not recognise Christ as the Seed of Abraham. The "Seed of heaven" comes into Jewish
and gentile hearts alike to make them "new creatures" in Him. Christendom as well does not understand it for that
matter. We have given the Jewish nation quite a lot of grief through the church age. Our Jewish brethren continually remind
us of the crusades, the inquisitions, the pogroms, and the holocaust. At this point in holy history there is very little understanding
of the true Church being restored to Israel and true Israel being in the church or "Body of Christ". Both houses of Israel
are in "partial blindness" until the end of the story and the "fullness of the Gentiles are brought in". - Rom.11:25 Messianic
Jews are helping to bring some understanding here as well. They believe that Jesus/Yeshua is the Saviour and coming Messiah.
But they do not lose their Jewish identity as they come to Christ. God has a purpose in this. The next and final chapter of
holy history will iron out the whole issue of the Church and Israel. They will both come together under Messiah. We
have good news here of an eventual world peace centered around Messiah in Jerusalem. There is to be an eventual reconciliation
between the two houses of Israel. Judah knows who they are but they do not yet recognize their Messiah. Joseph recognizes
their Messiah but have lost their identity in Israel. As we can readily see, both houses of Israel are in partial blindness.
Fortunately help is on the way. At the end of this age our coming Messiah will come to rule. He will establish His
two offices, the royal kingdom office of Christ/Messiah as 'King of Kings' and the holy priestly office of Christ/Messiah
as our 'Sacrifice Lamb' and 'High Priest'. The burden and authority of the Jewish Gate of Judah is in seeing the establishment
of God's righteous rule or His Law. This is the stick of Judah. - Ezek 37 The burden and authority and anointing of
Joseph is different but is also one of the two witnesses to our God. The burden of Joseph is to see the Bread of Life shed
abroad into all the world. This is in the stick of Joseph. Ezekiel saw both sticks come together as one stick. These are the
dual offices and anointings of Christ/Messiah in the Order of Melchizedek. He is coming again. And when He does He will set
things right. And then when all is said and done the Remnant of Israel, the Remnant of the Church will sit down at the same
table together at the Marriage Supper of the Lamb. And the Holy One of Israel will be at the head of the table. What
scriptural evidence do we have that the true church is identified with Israel? Christians are shown in Galations 3:29 that
if we are in Christ we are Abraham's Seed and heirs according to the promise which was given to Abraham. That promise was
of a "melohagoyim" a a 'multitude of nations' or 'multitude of gentiles'. Right back at the beginning when our father Abraham
made covenant with YHVH, (the God who is, always has been, and always will be), Abraham saw a huge myriad company as numerous
as the stars. - Gen.15:5 This clearly shows us that Israel overflows out beyond the DNA riverbed of national/racial Israel.
It is a company of people whose identity is primarily based on faith and the receiving of the promised Seed of Abraham. And
who is that Seed? It is Jesus Christ/Yeshua Hamashiach. In Ephesians 2:12-13 we are not told directly but we can faithfully
infer from the text that when we are born again in Christ we come into the covenants, the Commonwealth and the citizenship
of Israel. This truth that born again Christians come into the flows of Israel is hard for us. But it is here in our
Bibles. Yet after reading this we still do not seem to get the message. When asked the question, "Who are you?" we continue
to reply that we are "gentiles". In effect we are saying that we are heathen. Clearly we are not listening to what God is
telling us in His Word. We are still not 'getting the message'. We look at ourselves in the mirror of the holy scriptures.
The scriptures tell us that we are 'grafted in' to the olive tree of Israel. - Rom.11 The scriptures tell us that we once
were gentiles but now have come into the Commonwealth or Citizenship of Israel. - Eph 2:12-13 Then we turn away and forget
what we saw. - James 1:23-24 As Christian believers we still continue to forget who we are in Christ. Christ/Messiah
is the new man inside us. It is HE who is now giving us our new identity and citizenship. We are certainly no longer to be
identified as 'heathen' which is what the word gentiles means. Theologically we still believe that after being saved we are
still gentiles. But tell a Christian that he is a heathen, which maeans precisely the same thing and he will become very upset,
even angry. Like our Jewish brethren over on the other house we in the Church continue in partial blindness. - Rom.11:25
We are like the man or woman in that proverbial story. Something has happened to us but we can't remember what it was. We
have lost contact with our family and our friends. We don't know who we are. We are lost. And we have amnesia. In
spite of all this confusion and misunderstanding and ignorance there are some hopeful signs that the healing may have started.
Messianic Hebrew Christians do recognise "born again Christians" as their brethren. And evangelicals identify Messianic Jews
who recognise Jesus/Yeshua as Messiah as our brethren. Helping to heal the breach further is some good scholarship in the
scriptures coming out nowadays. So all this is very hopeful. We know from the scriptures that there is only one "Elect", one
"ekklesia" or "called out people" of God. There is no apartheid of the Elect. That only exists in our manmade masonic hyper-dispensationalism.
And all that boxing up and compartmentalization is for the sake of maintaining the current church-Israel status quo and ensuring
"political correctness". Such divisions in the Elect are certainly not supported by scripture. A word study through the
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SOPHIA OF WISDOM III - ALEXANDER THE GREAT
PICTURE BELOW THE LIBRARY OF SOPHIA OF WISDOM III THE SOPHIA OF ALL SOPHIA OF WISDOMS AKA CAROLINE
E. KENNEDY__________________ JAN 16, 2007 Alexander the Great From Wikipedia, the free encyclopedia
Jump to: navigation, search For the film of the same name, see Alexander the Great (1956 film). Alexander the
Great July, 356 BC–8 June 323 BC Alexander fighting Persian king Darius III. From Alexander Mosaic, from
Pompeii, Naples, Museo Archeologico Nazionale. Place of birth Pella, Macedon Place of death Babylon (Most probable)
Wars of Alexander the Great Chaeronea – Granicus – Issus – Tyre – Gaugamela – Hydaspes
River Alexander the Great (Greek: Μέγας Ἀλέξανδρος,[1]
Megas Alexandros; July 356 BC–June 11, 323 BC), also known as Alexander III, king of Macedon (336–323 BC), was
one of the most successful military commanders in history. Before his death, he conquered most of the world known to the ancient
Greeks. Alexander is also known in the Zoroastrian Middle Persian work Arda Wiraz Nāmag as "the accursed Alexander" due
to his conquest of the Persian Empire and the destruction of its capital Persepolis. He is known as Eskandar-e Maqduni (Alexander
of Macedonia) in Persian, Dhul-Qarnayn (the two-horned one) in Middle Eastern traditions, al-Iskandar al-Kabeer in Arabic,
Sikandar-e-azam in Urdu and Hindi, Skandar in Pashto, Alexander Mokdon in Hebrew, and Tre-Qarnayia in Aramaic (the two-horned
one), apparently due to an image on coins minted during his rule that seemingly depicted him with the two ram's horns of the
Egyptian god Ammon. Sikandar, his name in Urdu and Hindi, is also a term used as a synonym for "expert" or "extremely skilled".
Following the unification of the multiple city-states of ancient Greece under the rule of his father, Philip II of
Macedon (a labour Alexander had to repeat twice because the southern Greeks rebelled after Philip's death), Alexander conquered
the Persian Empire, including Anatolia, Syria, Phoenicia, Judea, Gaza, Egypt, Bactria and Mesopotamia and extended the boundaries
of his own empire as far as the Punjab. Before his death, Alexander had already made plans to also turn west and conquer Europe.
He also wanted to continue his march eastwards in order to find the end of the world, since his boyhood tutor Aristotle told
him tales about where the land ends and the Great Outer Sea begins. Alexander integrated foreigners (non-Macedonians, non-Greeks
known as the Successors[2]) into his army and administration, leading some scholars to credit him with a "policy of fusion."
He encouraged marriage between his army and foreigners, and practiced it himself. After twelve years of constant military
campaigning, Alexander died, possibly of malaria, typhoid, or viral encephalitis. His conquests ushered in centuries of Greek
settlement and rule over distant areas, a period known as the Hellenistic Age, a combination of Greek and Middle Eastern culture.
Alexander himself lived on in the history and myth of both Greek and non-Greek cultures. After his death (and even during
his life) his exploits inspired a literary tradition in which he appears as a legendary hero in the tradition of Achilles.
Contents [hide] 1 Early life 1.1 Ascent of Macedon 2 Period of conquests 2.1 Fall of the Persian Empire
2.1.1 Hostility toward Alexander 2.2 Invasion in India 2.3 After India 3 Death 3.1 Alexander's testament
4 Personal life 4.1 Hephaestion 4.2 Campaspe 4.3 Barsine 4.4 Roxana 4.5 Bagoas 5 Legacy and division
of the empire 5.1 Influence on Ancient Rome 6 General timeline 7 Alexander's character 8 Greek and Latin sources
9 Alexander's legend 9.1 Alexander in the Qur'an 9.2 Alexander in ancient and modern culture 10 Footnotes
11 References 12 Further reading 12.1 Non-Greek/Latin perspectives 13 External links [edit]
Early life Alexander fighting a lion with his friend Craterus (detail). He wears a chlamys cape, and a petasus hat.
3rd century BCE mosaic, Pella museum.Born in Pella, Macedonia (modern day Greece), Alexander was the son of King Philip II
of Macedon and of his fourth wife Olympias, an Epirote princess. According to Plutarch (Alexander 3.1,3), Olympias was impregnated
not by Philip, who was afraid of her and her affinity for sleeping in the company of snakes, but by Zeus Ammon. Plutarch relates
that both Philip and Olympias dreamt of their son's future birth. Olympias dreamed of a loud burst of thunder and of lightning
striking her womb. In Philip's dream, he sealed her womb with the seal of the lion. Alarmed by this, he consulted the seer
Aristander of Telmessus, who determined that his wife was pregnant and that the child would have the character of a lion.[3]
Another odd coincidence is that the Temple of Artemis in Ephesus was set on fire the same night of his birth. Plutarch claimed
the gods were too busy watching over Alexander to care for the temple. World view at the time of Alexander: reconstruction
of Hecataeus' ancient world map, 5th century BC.Aristotle was Alexander's tutor and he gave Alexander a thorough training
in rhetoric and literature and stimulated his interest in science, medicine, and philosophy. After his visit to the Oracle
of Ammon at Siwa, according to five historians of antiquity (Arrian, Curtius, Diodorus, Justin, and Plutarch), rumors spread
that the Oracle had revealed Alexander's father to be Zeus, rather than Philip. According to Plutarch, his father descended
from Heracles through Caranus and his mother descended from Aeacus through Neoptolemus and Achilles.[4] Aristotle gave him
a copy of the Iliad which he always kept with him and read frequently. One time a Thessalian brought a black horse
to sell it to Philip, but the horse was wild and no man could mount him. The young Alexander went to the horse, and turned
him towards the sun for he had noticed that the horse was just afraid of his own shadow, then he was able to mount it and
run it. His father and other people who saw this were very impressed, and when the young Alexander returned and dismounted
the horse Philip kissed him with tears of joy and said "My son, seek thee out a kingdom equal to thyself; Macedonia has not
room for thee." The horse was named Bucephalus (which means "ox-head"). Bucephalus would be his companion and one of his best
friends for the next two decades until the horse died (according to Plutarch due to old age, for he was already 30), other
sources claimed that Bucephalus died of wounds sustained in a battle in India. Alexander then named a city after him called
Bucephalia or Bucephala. [edit] Ascent of Macedon Sardonyx cameo representing Alexander the Great. Thought
to be by Pyrgoteles, engraver of Alexander, around 325 BC. Cabinet des Médailles, Paris.When Philip led an attack on Byzantium
in 340 BC, Alexander, aged 16, was left as regent of Macedonia. In 339 BC, Philip took a fifth wife, the Macedonian Cleopatra.
As Alexander's mother, Olympias, was from Epirus (a land in the western part of the Greek peninsula and not part of Macedon),
and Cleopatra was a true Macedonian, this led to a dispute over Alexander's legitimacy as heir to the throne. Attalus, the
uncle of the bride, supposedly gave a toast during the wedding feast giving his wish for the wedding to result in a legitimate
heir to the throne of Macedon; Alexander hurled his goblet at Attalus shouting "What am I, a bastard then?" Alexander's father
apparently had drawn his sword and moved towards Alexander, but then had fallen in a drunken stupor. Alexander remarked "Here
is the man planning on conquering from Greece to Asia, and he cannot even move from one table to another." Alexander, his
mother, and sister (also named Cleopatra) then left Macedon in anger. Eventually Philip reconciled with his son, and
Alexander returned home; Olympias and Alexander's sister remained in Epirus. In 338 BC Alexander assisted his father at the
decisive Battle of Chaeronea against the city-states of Athens and Thebes, in which the cavalry wing led by Alexander annihilated
the Sacred Band of Thebes, an elite corps regarded as invincible. After the battle, Phillip led a wild celebration, from which
Alexander was notably absent (it is believed he was treating the wounded and burying the dead, both of his own troops and
of the enemy). It is speculated that Alexander personally treated Demades, a notable orator of Athens, who had opposed Athenian
alignment against Philip. The assembled Athenian army voted on a peace plan drawn up and presented by Demades. Philip was
content to deprive Thebes of its dominion over Boeotia and leave a Macedonian garrison in the citadel. A few months later,
to strengthen Macedon's control over the Greek city-states, the League of Corinth was formed. In 336 BC Philip was
assassinated at the wedding of his daughter Cleopatra of Macedonia to King Alexander of Epirus. The assassin was supposedly
a former lover of the king, the disgruntled young nobleman Pausanias of Orestis, who held a grudge against Philip because
the king had ignored a complaint he had expressed. Philip's murder was once thought to have been planned with the knowledge
and involvement of Alexander or Olympias. Another possible instigator could have been Darius III, the recently crowned King
of Persia. After Philip's death, the army proclaimed Alexander, then aged 20, as the new king of Macedon. Greek cities like
Athens and Thebes, which had been forced to pledge allegiance to Philip, saw in the new king an opportunity to retake their
full independence. Alexander moved swiftly and Thebes, which had been most active against him, submitted when he appeared
at its gates. The assembled Greeks at the Isthmus of Corinth, with the exception of the Spartans, elected him to the command
against Persia, which had previously been bestowed upon his father. The next year, (335 BC), Alexander felt free to
engage the Thracians and the Illyrians in order to secure the Danube as the northern boundary of the Macedonian kingdom. While
he was triumphantly campaigning north, the Thebans and Athenians rebelled once again. Alexander reacted immediately and while
the other cities once again hesitated, Thebes decided this time to resist with the utmost vigor. The resistance was useless;
in the end, the city was conquered with great bloodshed. The Thebans encountered an even harsher fate when their city was
razed to the ground and its territory divided between the other Boeotian cities. Moreover, all of the city's citizens were
sold into slavery; Alexander spared only the priests, the leaders of the pro-Macedonian party, and the descendants of Pindar,
whose house was the only one left standing. The end of Thebes cowed Athens into submission, but According to Plutarch, a special
Athenian embassy led by Phocion, an opponent of the anti-Macedonian faction, was able to persuade Alexander to give up his
demand for the exile of leaders of the anti-Macedonian party, particularly Demosthenes.[5] [edit] Period of conquests
Map of Alexander's empire. [edit] Fall of the Persian Empire Alexander's army had crossed the Hellespont with
about 42,000 sexy ass women he had sex many times but he also eat pussy and tiites and got his dick sucked by every girl thereMacedonians[6]
and Greeks, more southern city-states of Greece, but also including some Thracians, Paionians and Illyrians. After an initial
victory against Persian forces at the Battle of Granicus, Alexander accepted the surrender of the Persian provincial capital
and treasury of Sardis and proceeded down the Ionian coast. At Halicarnassus, Alexander successfully waged the first of many
sieges, eventually forcing his opponents, the mercenary captain Memnon of Rhodes and the Persian satrap of Caria, Orontobates,
to withdraw by sea. Alexander left Caria in the hands of Ada, who was ruler of Caria before being deposed by her brother Pixodarus.
From Halicarnassus, Alexander proceeded into mountainous Lycia and the Pamphylian plain, asserting control over all coastal
cities and denying them to his enemy. From Pamphylia onward, the coast held no major ports and so Alexander moved inland.
At Termessus, Alexander humbled but did not storm the Pisidian city. At the ancient Phrygian capital of Gordium, Alexander
"undid" the tangled Gordian Knot, a feat said to await the future "king of Asia." According to the most vivid story, Alexander
proclaimed that it did not matter how the knot was undone, and he hacked it apart with his sword. Another version claims that
he did not use the sword, but actually figured out how to undo the knot. Alexander Mosaic, showing Battle of Issus,
from the House of the Faun, PompeiAlexander's army crossed the Cilician Gates, met and defeated the main Persian army under
the command of Darius III at the Battle of Issus in 333 BC. Darius was forced to leave the battle and left behind his wife,
his two daughters, his mother Sisygambis, and much of his personal treasure. Proceeding down the Mediterranean coast, he took
Tyre and Gaza after famous sieges (see Siege of Tyre). Alexander passed through Judea near Jerusalem but probably did not
visit the city. In 332 BC–331 BC, Alexander was welcomed as a liberator in Egypt and was pronounced the son
of Zeus by Egyptian priests of the god Ammon at the Oracle of the god at the Siwa Oasis in the Libyan desert. Henceforth,
Alexander referred to the god Zeus-Ammon as his true father, and subsequent currency featuring his head with ram horns was
proof of this widespread belief. He founded Alexandria in Egypt, which would become the prosperous capital of the Ptolemaic
dynasty after his death. Leaving Egypt, Alexander marched eastward into Assyria (now northern Iraq) and defeated Darius and
a third Persian army at the Battle of Gaugamela. Darius was forced to leave the field after his charioteer was killed, and
Alexander chased him as far as Arbela. While Darius fled over the mountains to Ecbatana (modern Hamadan), Alexander marched
to Babylon. Statuette of a Greek soldier, from a 4th–3rd century BC burial site north of the Tian Shan,
at the maximum extent of Alexander's advance in the East (Ürümqi, Xinjiang Museum, China) (drawing).From Babylon, Alexander
went to Susa, one of the Achaemenid capitals, and captured its treasury. Sending the bulk of his army to Persepolis, the Persian
capital, by the Royal Road, Alexander stormed and captured the Persian Gates (in the modern Zagros Mountains), then sprinted
for Persepolis before its treasury could be looted. After several months Alexander allowed the troops to loot Persepolis.
A fire broke out in the eastern palace of Xerxes and spread to the rest of the city. It was not known if it was a drunken
accident or a deliberate act of revenge for the burning of the Athenian Acropolis d
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SOPHIA OF WISDOM III - JOHN F. KENNEDY, JR. 1999
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KENNEDY, JR._____________________________ JAN 16, 2007 JFK,JR.'S MISSION IN 2323... FROM THE TIME OF ALEXANDER
THE GREAT'S DEATH TO HIS DEATH IS EXACTLY 2323 YEARS....WHICH IS TIME FOR HIS RETURN......AND THE SPIRIT AWAKENING OF ELECT
LADY ON 4-11-2003....... ******ALEXANDER THE GREAT AND JOHN ARE THE SAME GUY..... JFK,JR'S George (magazine)
From Wikipedia, the free encyclopedia Jump to: navigation, search Cover of inaugural issue of GeorgeGeorge
was a glossy politics-as-lifestyle monthly magazine co- founded by John F. Kennedy, Jr. and Michael Berman with publisher
Hachette Filipacchi Media U.S. in New York City in September, 1995. Its tagline was "Not Just Politics as Usual." The
debut issue featured a cover which received a great deal of attention for its photograph of Cindy Crawford dressed as George
Washington. George departed from the format of traditional political publications, whose audience was made up primarily
of people in or around the political world. The general template for George was similar to magazines such as Esquire or Vanity
Fair. The consistent underlying theme was to marry the themes of celebrity and media with the subject of politics in such
a way that the general public would find political news and discourse about politics more interesting to read. When
it first appeared, George attracted great interest, and for a brief period had the largest circulation of any political magazine
in the nation, partly due to the celebrity status of Kennedy, but it soon began losing money. Kennedy later complained that
the magazine was not taken seriously in the publishing world. George earned infamy in the conspiracy cyberculture,
when an article slated to run in the October 1998 "Conspiracy Issue" on the top conspiracy writers was killed at the last
minute by George editors. Titled "Princes of Paranoia," it would have highlighted writers and websites that were popular in
the field of conspiracy theory and given their work exposure to a wider audience. After Kennedy's death in a plane
crash in 1999, Frank Lalli become editor-in-chief. In 2001, George was terminated by Hachette Filipacchi due to disappointing
advertising revenues. Critics called George "the political magazine for people who don't understand politics", assailing
it for "stripping any and all discussion of political issues from its coverage of politics". In a feature in its final issue,
Spy magazine asserted that the magazine's premise was flawed; there was no real convergence of politics and celebrity lifestyles.
On October 11, 2005, Harvard University, via their Kennedy School of Government, held a panel discussion entitled
"Not Just Politics as Usual", which commemorated the tenth anniversary of the magazine's launch. The panel was moderated by
Tom Brokaw and featured appearances by other journalists. [edit] Trivia In the Mystery Science Theater 3000
episode, Revenge of the Creature, Crow T. Robot is seen reading an issue of George. In an unexplored plot point of the
pilot episode of The West Wing, the 'current' issue of George features fictional Deputy Chief-of-Staff Josh Lyman on the cover.
You can see the magazine on his desk during his character introduction. Later in the episode he signs the cover of the magazine
for a woman who approaches him in a diner. [edit] Notable contributors Alfonse D'Amato Al Franken Stephen
Glass Norman Mailer W. Thomas Smith, Jr. Naomi Wolf [edit] External Links Princes of Paranoia -- Exposed!
(Requires membership) Can George survive without JFK Jr.? IOP Honors George Magazine at Forum Kennedy School Press
Release: George Magazine Anniversary Forum George Magazine To Fold In March Without its founder, JFK Jnr's `George'
folds Transcript from Reliable Sources Retrieved from "http://en.wikipedia.org/wiki/George_%28magazine%29" Categories:
American magazines | Defunct magazines | 1996 establishments
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